Ocr'd Text:
THE BRITISH MUSIC SOCIETY OF NORTHERN IRELAND UM
AR
in association with
IIAI MA I M
THE ARTS COUNCIL OF NORTHERN IRELAND
and
THE MUSIC DEPARTMENT, QUEEN'S UNIVERSITY
201
and businslys o
Bernadette Greevy (mezzo-soprano)
Havelock Nelson (piano)
Fisherwick Presbyterian Church
7.30 p.m., 17 April 1982
sadi
Ocr'd Text:
MUSIC FOR A WHILE
HARK! THE ECHOING AIR
WHEN I AM LAID IN EARTH
Henry Purcell
(1659-1695)
During the last years of his tragically short life
Purcell composed a great deal of music for the stage as
incidental numbers for plays, as semi-opera, and as opera
proper. This evening's recital begins with a representative
of each of these three areas.
'Music for a while' is a song written for the tragedy
Oedipus (1689) of Dryden and Lee; it is ternary in form, the
outer sections being constructed upon a three-bar ground bass,
while the middle section (which contains some vivid word-
painting concerning the snake-haired Fury Alecto) is perfectly
integrated into the whole, both rhythmically and thematically,
by the constant quaver motion of the bass line.
'Hark! the
echoing air' is a brilliant and triumphant show-piece aria,
from the semi-opera The Fairy Queen (1692), whose trumpet-
like coloratura vocal line shows clear evidence of Italian
influence.
'When I am laid in earth', the poignant climax of
Purcell's only pure opera Dido and Aeneas (1689 ?), also has
Italian ancestry, which can be traced back to 'Lasciatemi
morire in Monteverdi's lost Arianna (1608), a lament whose
impact upon the musical community was so great that almost
every serious opera of the seventeenth century contained a
similar feature. The structure of Dido's deservedly famous
lament, built on a five-bar ground bass, is reminiscent of
Cavalli; but the daringly inventive harmony and the tragically
expressive vocal line are quintessential Purcell.
Ocr'd Text:
- 2-
KINDERTOTENLIEDER
br Gustav Mahler
(1860-1911)
ago (i)
Nun will die Sonn' so hell aufgeh'n lige sit
(ii) Nun seh' ich wohl, warum so dunkle Flammen av mind
(iii) Wenn dein Mütterlein tritt zur Tür hereinivauč ods
(iv) Oft denk' ich, sie sind nur ausgegangen!
(v) In diesem Wetter, in diesem Braus
sisw veda
Although the death of children was vastly more common-
place in previous centuries than it now is at least in the
more fortunate parts of the globe there is little reason
to think that it was less traumatic those in whose families
it occurred. Gustav Mahler was one of twelve brothers and
sisters, five of whom died in infancy and another (his favourite
brother Ernst) in boyhood, so his own experience of it was
direct and indelibly impressed. The poet Friedrich Rückert,
in an attempt to give vent to his feelings about the deaths
of his own children (one of whom had also been named Ernst),
wrote several hundred poems, none of which was published
during his lifetime. Mahler selected and set to music five
of these three during the summer of 1901 shortly before he
met and married Alma Schindler, and two in 1904 after the birth
of his daughters to create a song cycle, Kindertotenlieder,
whose extraordinary beauty sublimates and transcends the
mortality which is its source.
the melewib ongoos Tub
ni
To The cycle traces the stages by which a bereaved parent
(normally the father, although the songs are more often sung
by a woman) tries to come to terms with his loss. It begins
('Nun will die Sonn'') with the dawn that ends the night of
death, as the poet, stunned, drained of feeling, tries to
comprehend both the return of light to the world and the
extinction of that light which will not rekindle. Here there
is no overt outpouring of sorrow, apart from a brief instrumen-
tal surge someone else's grief? - before the final couplet;
merely an aching emptiness, emphasized by the accompaniment's
792
Ocr'd Text:
3-
stark austerity and punctuated by a repeated high D like the
chime of an abandoned toy.
The spiritual anaesthesia passes, and the next two songs
brim over with unbearable poignancy. In 'Nun seh' ich wohl'
the Surviver is haunted by the memory of his children's eyes
('0 Augen! 0 Augen!'), the intensity of whose gaze he now
seems, retrospectively, to understand as a farewell, as a
warning that they were returning to the Source of all light,
to become the stars that would gaze down on him from future
skies. He addresses his thoughts directly to the children,
as if they were present, in this song and also in 'Wenn dein
Mütterlein' which tells of how his grief is continually renewed,
whenever his wife enters the room, by his instinctive glance
at the spot by her side where he expects to see his daughter
and where indeed he seems at times to sense her presence.
The three short verses of 'Oft denk' ich' give us three
glimpses of the protagonist at later stages as he takes refuge
in self-delusion. First, it is as if the children have merely
gone out for a long walk, soon to return. Then, that they
have gone for a walk on the sunlit hills.
The third verse,
however, sees this fantasy begin to crumble, with the realiza-
tion that they will not come back from those uplands: it is
we who must go to seek them there.
The illusion collapses in the final song ('In diesem
Wetter') and the cathartic storm depicted in the instrumental
introduction takes place as much within the parent's mind as
in the outside world. His obsessive anxiety at the children
being out of doors in such weather is thrice crushed to
futility by the memory that they have been taken away.
Serenity returns with this eventual acceptance of reality; the
D major tranquillity of the concluding pages of the score
shows the poet calm in the understanding that they are beyond
the reach of the tempest, at rest in God's care as if in
their mother's house.
Ocr'd Text:
Kindertotenlieder was given its first performance in
January 1905. Two years later, Mahler's elder daughter Maria
died of scarlet fever.
BEAU SOIR)
MANDOLINE )
LA PROCESSION
- 4-
L'AMOUR DE MOI
*********************
INTERVAL
*********************
(allded at arod a Claude Debussy
Vanse noodsididxs (1862-1918)
ads sildwozic1sqst sdt i sd q
veevlode yasadil o dau César Franck
(1822-1890)
16th century
French carol
011933.
The early Debussy songs were strongly influenced by the
French operatic style of Massenet and Gounod, and give little
indication of the revolution to come. 'Beau Soir', written
to a poem of Bourget when the compose was still in his teens,
is for the most part a placid and idyllic picture of a river
at sunset, momentarily darkened by a premonition of death at
the final cadence. 'Mandoline' (1882) is one of Debussy's to
first Verlaine settings, an indulgently ironic portrayal of
amorous serenading.
30 agnos of
"La Procession', originally scored for voice and
orchestra, dates from 1888. The text (by Brizeux) describes
a religious ceremony in which the Host is taken through the
fields in procession to bring a blessing on the crops. Franck
makes ingenious use of the plainsong melody 'Lauda Sion' -
a far cry from his basic idiom of rich Wagnerian chromaticism.
The subject of 'L'amour de moi' (which appears in the Bayeux
manuscript) is the age-old one - dating back at least as far
as the Song of Solomon of tracing parallels between the loved
one and a garden of flowers.
Ocr'd Text:
THE FAIRY LOUGH
A SOFT DAY
AN IRISH LULLABY
THE BOLD UNBIDDABLE CHILD
- 5 -
Although it now appears that Stanford's principal
contributions to the musical life of the British Isles were
made as a teacher (his pupils included Holst, Bliss, Vaughan
Williams, Howells and Ireland) he was highly esteemed as a
composer in his own lifetime. His basically Germanic training
was leavened from time to time by his experience of Irish
folk-music (he was born in Dublin) especially in the songs,
many of which exhibit a keen sense of atmosphere which has
kept them in the repertoire while the plethora of large-scale
works gathers dust on library shelves.
CANCIÓN DE CUÑA
PARA DORMIR A UN NEGRITO
PASTORCITO SANTO
DE LOS ALAMOS VENGO MADRE
Charles Villiers Stanford
(1852-1924)
Xavier Montsalvatge
(1912-
Joaquin Rodrigo
(1901-
The programme concludes with three twentieth-century
Spanish songs. The Catalan composer Montsalvatge's interest
in West Indian musical style, which he viewed as being
originally Spanish, resulted in the song cycle Canciones
Negras (1945) from which the 'Canción de cuña' (lullaby for
a negro baby) is taken, and is clearly seen in the gentle
habanera rhythm. The songs of Rodrigo ('Pastorcito Santo' -
Holy Shepherd boy; 'De los alamos' - I have just been down by
the poplars, Mother) are more traditional, as might be
expected of the creator of the famous Guitar Concerto.
Programme Notes by Brian McMaster